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O God, O He who desires no repayment!
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O He who shows no remorse at bestowal!
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O He who rewards not His servant tit for tat!
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Thy kindness is a new beginning, Thy pardon gratuitous bounty, Thy
punishment justice, Thy decree a choice for the best!
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If Thou bestowest, Thou stainest not Thy bestowal with obligation, and if
Thou withholdest, Thou withholdest not in transgression.
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Thou showest gratitude to him who thanks Thee, while Thou hast inspired
him to thank Thee.
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Thou rewardest him who praises Thee, while though Thou hast taught him
Thy praise.
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Thou coverest him whom, if Thou willed, Thou wouldst expose, and Thou art
generous toward him from whom, if Thou willed, Thou wouldst withhold. Both are
worthy of Thy exposure and withholding, but Thou hast founded Thy acts upon
gratuitous bounty, channelled Thy power into forbearance,
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received him who disobeyed Thee with clemency, and disregarded him who
intended wrongdoing against himself. Thou awaitest their turning back without
haste and refrainest from rushing them toward repentance, so that the perisher
among them may not perish because of Thee and the wretched may not be wretched
through Thy favour, but only after Thy prolonged excusing him and successive
arguments against him, as an act of generosity through Thy pardon, O Generous,
and an act of kindliness through Thy tenderness, O Clement!
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It is Thou who hast opened for Thy servants a door to Thy pardon, which
Thou hast named 'repentance'. Thou hast placed upon that door a pointer from Thy
revelation, lest they stray from it: Thou hast said (blessed are Thy names), Repent
toward God with unswerving repentance! It may be that Thy Lord will acquit of
your evil deeds and will admit you into gardens beneath which rivers flow,
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upon the day when God will not
degrade the Prophet and those who have faith along with him, their light running
before them and on their right hands, and they say: 'Our Lord, complete for us
our light, and forgive us! Surely Thou art powerful over everything.' What
is the excuse of him who remains heedless of entering that house after the
opening of the door and the setting up of the pointer?
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It is Thou who hast raised the price against Thyself to the advantage of
Thy servants, desiring their profit in their trade with Thee, their triumph
through reaching Thee, and their increase on account of Thee, for Thou hast said
(blessed is Thy Name and high art Thou exalted), Whoso brings a good deed shall have ten the like of it, and whoso brings
an evil deed shall only be recompensed the like of it.
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Thou hast said, The likeness of those who expend their wealth in the way
of God is as the likeness of a grain of corn that sprouts seven ears, in every
ear a hundred grains; so God multiplies unto whom He wills. Thou hast said, Who
is he that will lend to God a good loan, and He will multiply it for him
manifold? And Thou hast sent down in the Qur'an similar verses on the
multiplying of good deeds.
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It is Thou who hast pointed them through Thy speech from Thy Unseen and
Thy encouragement in which lies their good fortune toward that which - hadst
Thou covered it from them - their eyes would not have perceived, their ears
would not have heard, and their imaginations would not have grasped, for Thou
hast said, Remember Me and I will remember
you be thankful to Me, and be you not thankless towards Me! Thou hast said, If
you are thankful, surely I will increase you, but if you are thankless, My
chastisement is surely terrible;
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And Thou hast said, Supplicate Me
and I will respond to you, surely those who wax too proud to worship Me shall
enter Gehennam utterly abject. Hence Thou hast named supplicating Thee
'worship' and refraining from it 'waxing proud', and Thou hast threatened that
the refraining from it would yield entrance into Gehennam in utter abjection.
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So they remember Thee for Thy kindness, they thank Thee for Thy bounty,
they supplicate Thee by Thy command, and they donate for Thee in order to seek
Thy increase; in all this lies their deliverance from Thy wrath and their
triumph through Thy good pleasure.
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Were any creature himself to direct another creature to the like of that
to which Thou Thyself hast directed Thy servants, he would be described by
beneficence, qualified by kindness, and praised by every tongue. So to Thee
belongs praise as long as there is found a way to praise Thee and as long as
there remains for praising words by which Thou may be praised and meanings which
may be spent in praise!
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O He who shows Himself praiseworthy to His servants through beneficence
and bounty, flooding them with kindness and graciousness! How much Thy favour
has been spread about among us, Thy kindness lavished upon us, and Thy goodness
singled out for us!
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Thou hast guided us to Thy religion which Thou hast chosen, Thy creed
with which Thou art pleased, and Thy path which Thou hast made smooth, and Thou
hast shown us proximity to Thee and arrival at Thy generosity!
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O God, among the choicest of those duties and the most special of those
obligations Thou hast appointed the month of Ramadan, which Thou hast singled
out from other months, chosen from among all periods and eras, and preferred
over all times of the year through the Qur'an and the Light which Thou sent down
within it, the faith which Thou multiplied by means of it, the fasting which
Thou obligated therein, the standing in prayer which Thou encouraged at its
time, and the Night of Decree which Thou magnified therein, the night which is better
than a thousand months.
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Through it Thou hast preferred us over the other communities and through
its excellence Thou hast chosen us to the exclusion of the people of the creeds.
We fasted by Thy command in its daylight, we stood in prayer with Thy help in
its night, presenting ourselves by its fasting and its standing to the mercy
which Thou hast held up before us, and we found through it the means to Thy
reward. And Thou art full of what is sought from Thee, munificent with what is
asked of Thy bounty, and near to him who strives for Thy nearness.
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This month stood among us in a standing place of praise, accompanied us
with the companionship of one approved, and profited us with the most excellent
profit of the world's creatures. Then it parted from us at the completion of its
time, the end of its term, and the fulfilment of its number.
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So we bid farewell to it with the farewell of one whose parting pains us,
whose leaving fills us with gloom and loneliness, and to whom we have come to
owe a safeguarded claim, an observed inviolability, and a discharged right. We
say: Peace be upon thee, O greatest month of God! O festival of His friends!
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Peace be upon thee, O most noble of accompanying times! O best of months
in days and hours!
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Peace be upon thee, month in which expectations come near and good works
are scattered about!
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Peace be upon thee, comrade who is great in worth when found and who
torments through absence when lost, anticipated friend whose parting gives pain!
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Peace be upon thee, familiar who brought comfort in coming, thus making
happy, who left loneliness in going, thus giving anguish!
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Peace be upon thee, neighbour in whom hearts became tender and sins
became few!
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Peace be upon thee, helper who aided against Satan, companion who made
easy the paths of good-doing!
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Peace be upon thee - How many became freedmen of God within thee! How
happy those who observed the respect due to thee!
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Peace be upon thee - How many the sins thou erased! How many the kinds of
faults thou covered over!
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Peace be upon thee - How drawn out wert thou for the sinners! How awesome
wert thou in the hearts of the faithful!
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Peace be upon thee, month with which no days compete!
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Peace be upon thee, month which is peace in all affairs!
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Peace be upon thee, thou whose companionship is not disliked, thou whose
friendly mixing is not blamed!
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Peace be upon thee, just as thou hast entered upon us with blessings and
cleansed us of the defilement of offenses!
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Peace be upon thee - Thou art not bid farewell in annoyance nor is thy
fasting left in weariness!
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Peace be upon thee, object of seeking before thy time, object of sorrow
before thy passing!
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Peace be upon thee - How much evil was turned away from us through thee!
How much good flowed upon us because of thee!
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Peace be upon thee and upon the Night of Decree which is better than a thousand months!
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Peace be upon thee - How much we craved thee yesterday! How intensely we
shall yearn for thee tomorrow!
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Peace be upon thee and upon thy bounty which has now been made unlawful
to us and upon thy blessings gone by which have now been stripped away from us!
43
O God, we are the people of this month. Through it Thou hast ennobled us
and given us success because of Thy kindness, while the wretched are ignorant of
its time. Made unlawful to them is its bounty because of their wretchedness.
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Thou art the patron of the knowledge of it by which Thou hast preferred
us, and its prescribed practices to which Thou hast guided us. We have
undertaken, through Thy giving success, its fasting and its standing in prayer,
but with shortcomings, and we have performed little of much.
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O God, so to Thee belongs praise, in admission of evil doing and
confession of negligence, and to Thee belongs remorse firmly knitted in our
hearts and seeking of pardon sincerely uttered by our tongues. Reward us, in
spite of the neglect that befell us in this month, with a reward through which
we may reach the bounty desired from it and win the varieties of its craved
stores!
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Make incumbent upon us Thy pardon for our falling short of Thy right in
this month and make our lives which lie before us reach the coming month of
Ramadan! Once Thou hast made us reach it, help us perform the worship of which
Thou art worthy, cause us to undertake the obedience which Thou deservest, and
grant us righteous works that we may fulfil Thy right in these two months of the
months of time.
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O God, as for the small and large sins which we have committed in this
our month, the misdeeds into which we have fallen, and the offenses which we
have earned purposefully or in forgetfulness, wronging ourselves thereby or
violating the respect due to others, bless Muhammad and his Household, cover us
over with Thy covering, pardon us through Thy pardoning, place us not before the
eyes of the gloaters because of that, stretch not toward us the tongues of the
defamers, and employ us in that which will alleviate and expiate whatever Thou
disapprovest from us within it through Thy clemency which does not run out, and
Thy bounty which does not diminish!
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O God, bless Muhammad and his Household, redress our being afflicted by
our month, bless us in this day of our festival and our fast-breaking, make it
one of the best of days that have passed over us, the greatest in attracting Thy
pardon, and the most effacing toward sins, and forgive us our sins, both the
concealed and the public!
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O God, with the passing of this month make us pass forth from our
offenses, with its departure make us depart from our evil deeds, and appoint us
thereby among its most felicitous people, the most plentiful of them in portion,
and the fullest of them in share!
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O God, when any person observes this month as it should be observed,
safeguards its inviolability as it should be safeguarded, attends to its bounds
as they should be attended to, fears its misdeeds as they should be feared, or
seeks nearness to Thee with any act of nearness-seeking which makes incumbent
upon him Thy good pleasure and bends toward him Thy mercy, give to us the like
[of that] from Thy wealth and bestow it upon us in multiples through Thy bounty,
for Thy bounty does not diminish, Thy treasuries do not decrease but overflow,
the mines of Thy beneficence are not exhausted, and Thy bestowal is the bestowal
full of delight!
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O God, bless Muhammad and his Household and write for us the like of the
wages of him who fasted in it or worshipped Thee within it until the Day of
Resurrection!
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O God, we repent to Thee in our day of fast-breaking, which Thou hast
appointed for the faithful a festival and a joy and for the people of Thy creed
a time of assembly and gathering, from every misdeed we did, ill work we sent
ahead, or evil thought we secretly conceived, the repentance of one who does not
harbour a return to sin and who afterwards will not go back to offense, an
unswerving repentance rid of doubt and wavering. So accept it from us, be
pleased with us, and fix us within it!
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O God, provide us with fear of the threatened punishment and yearning for
the promised reward, so that we may find the pleasure of that for which we
supplicate Thee and the sorrow of that from which we seek sanctuary in Thee!
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And place us with Thee among the repenters, those upon whom Thou hast
made Thy love obligatory and from whom Thou hast accepted the return to obeying
Thee! O Most Just of the just!
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O God, show forbearance toward our fathers and our mothers and all the
people of our religion, those who have gone and those who will pass by, until
the Day of Resurrection!
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O God, bless our prophet Muhammad and his Household, as Thou hast blessed
Thy angels brought nigh, bless him and his Household, as Thou hast blessed Thy
prophets sent out, bless him and his Household, as Thou hast blessed Thy
righteous servants - and better than that, O Lord of the worlds! - a blessing
whose benediction will reach us, whose benefit will attain to us, and through
which our supplication may be granted! Thou art the most generous of those who
are beseeched, the most sufficient of those in whom confidence is had, the most
bestowing of those from whom bounty is asked, and Thou art powerful over everything!
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